WHY: My family is awesome

My brother and his family are visiting from out of town this weekend. I have two nephews ages 3 and 5 months. This morning, after I spent the night at my folks’ the “little man” came down and woke me up on the couch with three kisses and a mischievous grin.

I’ve spent most of the week thus far at my folks’ place. Thankfully I’ve had time off of work to spend with everyone.

The easiest way to tell you how my family is awesome might be to just point out that we’re all very good looking. But that seems…pretentious. So the next best example of our quirky intellectual awesomeness comes from Monday afternoon.

My mum was at work (sadly) while the rest of us lounged in the backyard. My brother read a military book on his Kindle and my dad held the infant on his lap, bouncing to the sound of Beethoven’s 5th. I was reading philosophy and my sister in law soon chased the little man out to join us while she and my dad played backgammon. How many families read philosophy, military history and play backgammon while forcing their children to appreciate classical music?

not many.

but mine does.

WHY: Summer Days

Last week was the end of school. I wrote about 120 pages. Essentially,  I wrote a thesis. Or I wrote as much material as a thesis would be, but on more topics. Still, can we marvel over that number? I don’t mean it in a pretentious way. I mean it in a oh-my-word-how-could-anyone-write-that-much-and-still-be-sane kind of way. Maybe I’ve lost my sanity without even realizing it….

I’m very glad that I’m done. I don’t love change, I don’t love things ending (like classes, semesters and assignments) but I’m quite glad that the semester and her massive amount of writing is all done. I’m also glad to be done for the year because it means something more than just the end of assignments and schoolwork.

It means that summer has begun.

I love the summertime. It means, later nights with brilliant, burning sunsets. Bike rides become leisurely without looming assignments that snag the wheels and threaten your perseverance up that hill of wasting time (which should, obviously, be spent on said looming assignments). It also means that the mountains will have shed their thick white blankets and dried out in the afternoons of late spring. And that means two very glorious and spiritual things can happen:

hiking.

camping.

Ladies and Gentlemen,
I love summer time in Colorado. I love hiking. I love camping. I’m a journey hiker (which will be a later post) and I’m both a backpacking and car camper. Just give me those Rocky Mountains and I’m happy as a clam in the deep blue. Except there’s not much blue here. It’s more brown with runs of green and forests that look black as smoky ebony when the setting sun hits just right. There are great things to learn of God that come through intellectual discussion in classroom settings. But most of those great experiences with God recorded in the Bible take place outside. If you come to Colorado, you will discover why he speaks in the wilderness–or perhaps, he always speaks, but you will discover why we hear in the wilderness. There is a majesty there, a magnitude that cannot be described or uttered, it can only be seen and experienced and it leads to worship in a way that nothing else can. I can’t put the picture into words. So here are the reasons I love Colorado summers told by photos, here is a sample of the beauty in which God has manifested himself to me in the wilderness that I am privileged to call home:

(Mountains, with snow, in August; Hiking trail; Under the waterfall at Hanging Lake; Standing above Hanging Lake; Looking down onto Hanging Lake; Dusky sunset at a park overlooking the foothills; Before a concert at Red Rocks; Backpacking up to Mt Evans; Giants must live here–Narnia!; Backpacking with a friend from college; Feeling small amidst the Rockies; Clouds on one of my favourite trails; A recent sunset caught in my side view mirror by my cellphone camera)

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WHY: Social Media

I used to manage social media for people. A friend and I started up a company that worked with authors, businesses, and musicians to manage their social media and marketing via networks such as Twitter and Facebook. It was a fun summer spent outside on the back patio at the home of a friend who was remodeling while being on tour with his band. But school started and I needed more income more quickly, so my part in the journey of entrepreneurship ended. My friend still plugs away at that company, building it slowly, arduously, from the ground up.

Because of that short term position, I understand the power of social media, for good and for bad. I spend too much time on Facebook, to be honest, it sometimes destroys my contentment. Twitter wastes much of my time as I invariably click away at posts by favourite authors and networks like the Resurgence and Desiring God. I’ve thus far refused to join Pintrest but I watch girls in class who are always adding to their boards and I know that would ruin my time management and contentment as much as the first two.

But these networks aren’t all bad. I have not quite released my grip on Facebook because it is useful in a number of ways. I am also decently committed to my Twitter account as it allows me access to articles and stories that are encouraging and convicting.

Stories like this one about Ian and Larissa. They were married even after Ian had a brain injury in 2006 and lost a number of physical and mental capabilities. I almost cried while watching it in the student center and I don’t think that’s simply stress from the end of the school year. I was struck by the beauty of their relationship and love–their commitment to each other and to God. In so many ways I look at their situation and it makes me almost envious to know that kind of love and devotion. Not envious because I want to experience that (though I do) but because I want to be like that.

Suffering is painful, no one desires it for a reason. In the west, especially in white suburban America, we have a pretty weak view of suffering. We don’t understand it, we avoid it, we ignore it. But in the midst of suffering there is such growth and beauty. I see it in the story of Larissa and Ian, I see it in my friends at school and church who are struggling through a variety of things. In all these different situations, my friends are becoming new people, greater and stronger in the faith–even when that means admitting their weaknesses. Even when life seems to come apart, God is always reconstructing it and making all things new. He suffered as one of us and he knows our pain. Not only does he know it, but he is always working in it to make something good come of it, for our sanctification and for his glory.

I’m on social media sites and I read blogs because they remind me, even in the midst of finals week in grad school and great exhaustion both mentally, physically and emotionally that God is here, in all things, and he is working.

soli Deo gloria.

WHY: The Time Wasters

It’s finals next week here at Seminary. That means I have a paper due tomorrow, another due Tuesday and four exams before next Friday. I also have a conference at church this weekend, a garden to plant and work to keep up with. But really, it’s no big deal.

In fact, it’s such an easy, carefree time that I’m blogging right now, rather than editing the paper due tomorrow. I don’t need to revise that piece of artwork, I thoroughly thrashed the book I was reviewing and backed up every argument to the point of a walled in fortress that could never be successfully assaulted. Yes, Ladies and Gentlemen. It may have gone over the page limit, but it was necessary. I’m sure the grader will agree.

This morning I arrived on campus at 8am and met with a friend. This afternoon I’m going on a run. Tonight I work and have a study session. See?! Study session tonight for an exam more than a week away! I’m clearly prepared for anything the professor might throw in my general direction. So what else do I have to do today besides checking my Facebook and enjoying a variety of videos on Youtube?

Time wasting? Procrastinating? No.

These social media sites are far from addictive time wasters. They are:

Educational. For example, as a young woman with many friends of the male persuasion I was shown this video only an hour ago. It’s not for the squeamish or those disturbed by dark humour. It’s the story of an eagle attacking a goat twice its size. But please, enjoy. If you need a biologically educational study break–which I had earned after an hour of socializing and complaining about my paper–here’s the video for you!

Communicative. Please enjoy the recent status update on my Facebook:

Informative. The Denver Channel informed me via Facebook that the Charger’s Linebacker Junior Seau has died after being shot in his San Diego home. Police are starting an investigation. Also, let’s be honest. You’re getting an update on my life from this post. Clearly this other use of social media (blogging) is informative. Who doesn’t want to know what’s happening in the life of Sara B— at 1.58PM Wednesday the 2nd of May 2012 AD? That’s right. No one. Because everyone wants to know.

Formational. One name: S. M. Lockridge. I got chills listening to this man in my Church History class yesterday. I kid you not. I had goosebumps from a cassette tape that warbled the great man’s voice. Watch it: That’s My King. Be transformed.

Deceptive. Finally, I’ll admit. Youtube and Facebook are deceptive because they steal away my time before I even realize it’s gone missing. Dangit. I just practiced emotional cutting in surfing through pictures of friends who are engaged, married, pregnant; I’m still single. That’s terrible. Facebook just told me my life was incomplete and that with the right social life it would be vastly  better. It said that I was lacking something other than just Jesus. Youtube promised distraction, but I was reminded, once I hit the pause button, this is real life and it isn’t going away. Crap. Shoot son.

I’ve got finals next week. I’ve got work tonight. I have bills to pay and people to love.

I need to get crackin’.

WHY: The Marriage Metaphor

I enjoy a slightly hipster-esque–Indie–Folksy–Blue Grass band by the name of The Civil Wars. One of the first songs I fell in love with is called Poison and Wine. I love the words, I love the timbre of their voices, I love the way they haunt and redeem my heart with every chord.

Last week was a bit of a rough one emotionally. Not only for me, but also for others that I know and love. Sometimes, there is this illusion that seminary students, counseling students, future pastors and teachers have their “stuff” figured out. But the truth is, we’re actually very messy people.

A few brief examples:

My friend who is “engaged” but is on break.
One that I look up to who is struggling with depression.
There’s another who is struggling with burn out from ministry (already!) and depression.
A new friend who is coming out of depression but has mixed direction on life.
Another who is dealing with childhood abuse.
Everyone who can’t afford their lives.
The one who is so desperate for love they keep going back to the same broken relationship.
My friend who longs to know that God does love him.
The one, surrounded by friends, who still feels alone.

These are the people I do life with, each and every day. It’s exhausting, it’s beautiful, it’s truth. Over the weekend I went out with a couple friends after one of them had moved into a new apartment. I had heard some basic things about his off kilter relationship, but that night I asked a few more questions. I wanted to get to know this man better, and as a friend, part of that required knowing his story, his relationships, his hopes, the things his world revolves around. The story given was not long but it was full of sorrow amidst lingering hopes. When we returned to their house from the restaurant, I stood outside with the roommate I am very close to suddenly found myself overwhelmed by sadness. I burst into tears. My friend wrapped his arms around me while I cried and repeatedly mumbled the same questions.

Why does He let this go on?
When is He coming back?
When will He put things to rights? Bind up our sores, heal our broken bones?

My friend, of course, couldn’t say. These are questions that have plagued human history and Christianity is no exception. The failure of God to come when we expect has always been a mystery in human suffering.

I managed to pull myself together enough to get in my car and make it onto the highway. I pulled the pieces together and placed trembling hands on the steering wheel as I guided the little sedan through late night traffic and construction. It didn’t take long, however, before my lack of control resurfaced. Two exits after my entrance to the highway the same sadness overwhelmed me. I cried the entire way home, a twenty minute drive of blurred lights and stifled sobs.

In the midst of this, as I pounded my steering wheel and demanded to know when He will return, the sounds of The Civil Wars whispered through my stereo. Poison and Wine seems, at first listening, to be a song of dried up hopes and long forgotten love. It is a relationship kept alive only by the power of will, by sheer stubbornness. Or so it seems.

There is a part in the song that suddenly hit home that night on the highway. The music crescendoes and the man sings in a terrifyingly raw tone, “I don’t have a choice, but I still choose you.” They surge into the chorus where their voices mingle together, singing desperately, “Oh, I don’t love you, but I always will!”

It seems so open, so broken, so lost and hopeless.

But I suddenly understood why the Prophets, Israel, the New Testament writers–why even Jesus himself–calls us His wife. The Scriptures have long said we are the promiscuous wife who runs to others, who forgets her first love, who stands on the street corners outside a house of sexual indecency, who lies and scorns the things of her husband. We have always gone running to other things, and God has always stood waiting.

That is only one side of it though.

It’s true, I’m a child of indecency, and I often go after things that lead only to my destruction. It’s true that I pursue other lovers, that I forget the One who redeemed me, who cleaned me, gave me new clothes and took me into his home with nothing to offer him.

But there is another side, the one we face day in and day out. It is the side of sinful reality. The world is broken. Jesus hasn’t yet come back. We speak of progress and the improvement of man, but we have only improved ways of killing each other, ways of keeping the poor underfoot. I railed at God in my car on Sunday night, beating the steering wheel with a tightly closed fist. It isn’t the first time my car or my body has been abused for the frustration of His postponed return. Sunday night won’t be the last time I get angry and tell God He’s wrong for waiting, it won’t be the last time I ask Him to come back right now and save us from all this mess.

But, I realized the marriage metaphor is not only about a wife who has abandoned her master.

It’s about a wife who waits patiently for her husband, trusting that he’ll be true to his word as he always has been.

“I don’t have a choice, but I still choose you,” they sang as I raced down the highway through a construction zone where even the cops themselves drive over the limit. I stood in the city, burning its way to the ground in selfish debt and hopeless sin. I drove on the edge of town to a place where the sin and violence are the stories in the lives of my neighbours.

And I thought, I’ve tried to run from the faith so many times, Abba, but you always hold on to me. I don’t have a choice. I don’t have a way of getting out of what I know to be true. I couldn’t leave even if I wanted to.

But I don’t want to leave.

I don’t have “freedom” to leave. But even if I did, I wouldn’t want to. Even when I don’t love God, I always will. I will always choose Him, even when I think He is dawdling in His return. It’s like a marriage. A covenant. I agreed to stay, and so I will. Just as He has waited and stayed for me, so I will wait on Him.

WHY: Living Among Refugees

I’ve talked about this briefly in other posts, or perhaps, I’ve only mentioned the bare facts of the case: that I live in a rough(ish) part of town among refugees. I’ve thought about telling you more, for many months in fact. But today, with soft grey skies and the hope of a thunderstorm this afternoon, I thought I would tell you more.

We moved there almost a year ago. Molls and I had been talking about living together for a few months. She wanted a house, a yard, I knew I could never afford that. So we drove around and I let her look at signs, always knowing in my heart that this would never come to be. I simply didn’t have the income. Eventually, when nothing turned up, we  both put the idea on hold. I wasn’t panicked yet. Sure, G and J were moving and I needed a place asap. I didn’t worry though, because my life always turns out to be alright. But I thought that was the end of living with Molls and I started to consider (in thought if not in reality) other options.

So when Molly called on a rainy afternoon that I actually had off of work, I was surprised. I barely asked her how she was doing before she cut me off with “I found where I want to live and I think when you see it, you’ll want to live here too.” She was talking fast, about visiting Baba and children in the courtyard, something about Aurora and a landlord who could hold an apartment for two white girls. I paced and waited for her to come up for air. My mind was whirling. I remember looking at N, the guy I was dating at the time and I could see in his eyes, there would be disapproval. She said, “Colfax and 225, but there are so many kids,” and “you just have to see it.” Before I even knew, there were words coming out, “yeah. when?” We hung up, and N asked what was going on. I told him and when he asked where it was, he muttered in an exasperated tone, “I knew you were going to say that.”

He wasn’t the only one. As soon as the word colfax comes out of my mouth, anyone who has lived in Colorado long enough just looks at me like I’m crazy. Two single, white girls, there?

I understand why they question it. In the summer time, E bought dowel rods because it made Molly feel better about leaving the windows partially open at night. I was dying every time she closed the glass, suffocating with out air conditioning, despite the massive box fan lodged in my window during the day. The heat was brutal. But Molly was worried about someone breaking in so we put rods in the windows. To this day, whenever one of us forgets to lock the door at night, I never tell her in the morning. I almost always leave first, and as far as I’m concerned, she doesn’t need to have extra worry added to her burdens. But it isn’t just the windows and doors. There were five cops at the apartment next door only a couple months ago. Across the breezeway there were cops to settle a domestic dispute. Sometimes–when I get home from a late night out–the parking lot makes me anxious. Once I’m inside the courtyard, I feel safe. But the lot is a different story.

So you see, I understand the concern because I feel it every night, every day.

That isn’t what I thought of when we went to visit. Y took us to an apartment that was being renovated. The twenty year old stove was pulled out from the wall, there was new carpet the colour of watery mud. The white tile was smudged with the dirt of the courtyard, tracked in by workers who we would discover are not always competent. Outside I heard kids screaming and laughing. There were children who shied away from us, but peered in the open door at our backs as we surveyed the first floor home. I think they were curious because we were white. Because we were women without men.

I don’t remember anything Y said. I remember Molly looking dismally at the dead roaches all over the floor, killed by a recent bug bomb. I kid you not, all over the floor. I kicked some of them out of my way as we went down the hall to the bedrooms. Molly would later tell me she feared that was be a turning point for me; that I would say no. I glanced down at them and shrugged. “Those are little ones,” which was true. These are the size of my little toe. The ones back in Costa Rica were the size of my palm. They’d be a nuisance but… the children outside, the dreary rainy day, the cold tile beneath my sandals and the uneven cabinets… it was like coming home.

There were so many languages being yelled in the courtyard that day. There were ethnicities and clothes I didn’t recognize. The parking lot was (and is) a mess of potholes and unevenly parked cars. The bedroom windows looked onto the highway. But the breezeways were open and there were trees in the courtyard. There were children and isolated mothers, wearied men and lost grandparents who hardly survive the transition to this country.

It was home. It was everything I longed for, even when I did not always know it.

I said yes. We signed a lease two weeks later.

It isn’t always easy. Sometimes I stay away until late at night because I can’t deal with being needed as soon as I get home. My little free time is easily sucked away by people who want to talk, who want your help, or who just want to be with you. Molly is much better at it than I am. It’s an annoying drive to school–30 minutes on a good day. The workers are incompetent at fixing most things. I wish I was closer to the mountains that always wait so patiently for me to come and find my rest. Last night I walked into the bathroom at 1230 to find a cockroach on the toilet. I didn’t even apologize as I killed him and wiped the seat clean. The refugees get married too young, they drop out of school, they don’t do homework, they don’t fight for their jobs or their GEDs. I don’t know how to help them. I don’t know how to explain Jesus to them because he is so easily entangled with my western churched perspective. I’ve cried with friends about the frustration, the hopelessness, the incensed anger I have to the societies that drove them here and our failure to make their lives much better than the ones they fled.

But there are these times when I am reminded of why we went there.

A few weeks ago, I climbed the stairs after another long day of classes and work. The sun was shining and I was hot. The children were back in the courtyard, riding second hand bicycles and kicking a half flat soccer ball. There was a little girl spinning in a circle, her skirt twirling around her. She wore a hijab* of brown with faded teal blue swirls that look like sunbursts. Her sweet face was framed by the cloth of her land, her smile was brilliant as she giggled and hopped from one foot to another. The orange of her hijab clashed horribly with the dress she wore but one could hardly notice that for the glow of her eyes in the warm light that covered the rowdy courtyard. She spun again and again to the delight of a younger sibling, wearing her own hijab of flowered print. They were playing with the Nepali girls, battling through cultural and language differences. I walked on the breezeway above their heads, leaning over the railing to watch them with enraptured hope that these children could someday heal the wars of clashing civilizations. Boys hung off the railing, jumping ten feet to the cement below with wild laughter. Women squabbled and laughed and pushed their children in strollers or held babes on their hips. There was a woman in purest white, her hijab edged in bright yellow that glowed like the sun and made me long for summer. She has such dark, smooth skin, she is what the ancients might have called a Nubian beauty.

And that was what I thought of as I walked to my apartment, where I left the door open and dumped my bags, like empty burdens, as I sat on the arm of a stained white chair.

That little girl, spinning in her mismatched clothing, she was beautiful. I don’t know her name, but I want to. The sound of their laughter and shouts rang in the open door, the afternoon breeze drifted lazily through the courtyard, bringing with it the scent of curry and unknown spices.

There is beauty here, and that is why we came. It is not the sort of beauty that America looks for: clean, contrived and subdued. It is the type of beauty that survives, that endures, that stands strong, that remains true. It is the beauty of resilient humanity that remains ever hopeful.

We came for the beauty.

And I, for the first time in at least four or five years, I was gifted a home.

 

___________________
Hijab: muslim head covering for women. Though, this one might technically be more of a chador or at least has some resemblance to being worn with a jilbab. Basically, the Somali hijab covers more than the typical ones I’m used to seeing.

WHY: The Hunger Games

[there are spoilers regarding the plot. beware]
[this is also ridiculously long. no apologies.]

I don’t read much teen fiction. To be honest, I don’t lately read much fiction at all. I’m working through an ancient copy of Robin Hood in Old English, but other than that the last novel I read was actually for class–I just turned in the paper yesterday. I wanted to read The Hunger Games because the movie previews looked intriguing and I have this need to read the book before seeing the movie based on it. The timing for such a plan didn’t work out this time as I saw the movie on Spring Break before I was able to access the book. So I did the reverse of my normal and I saw the movie last Tuesday, but finished the book this morning over breakfast.

It was decent. I mean, let’s be honest, I don’t think Suzanne Collins’ strength is in her writing ability… it’s fairly simplistic. What is motivating is her plot line and the dialogue. The characters aren’t poorly developed, but you don’t get to see as much as you might want since it’s written in first person. Collins’ use of present tense was a good one. I’ve done some experimenting with present tense and it’s always fun to write in. I enjoyed reading it because it forces you to be a part of the novel, to experience what is going on just as the characters do. In a sense, it draws you  in and makes the story more real, more tangible, as you fly through the pages of simple writing and intensely fractured view of reality.

There’s been this storm of opinions about The Hunger Games. It’s ranked #5 on the list of banned books for 2010 thanks to violence and sexual content. You know what else made the list that year? Brave New World by Huxley was  #3 while Nickeled and Dimed by Barbara Ehrenriech was #8. I’ve read them both. I can’t lie, Huxley’s book was a little disturbing as a sheltered high schooler and I didn’t like it. In college, Ehrenreich’s book changed my life, my view on poverty in America. She might be one of many reasons I live in the inner city on less than $1000 a month.

But the Hunger Games… People are angry about the violence, the situational ethics, the sexual material, the brutish and flawed government presented, as well as a thousand other tiny details. Here’s where I’m going to get myself into trouble and not support my more typical conservative opinion on the media we put in our heads. Usually, I don’t like graphic media. I don’t think that we should overly engage violence in our entertainment, and I’m all about keeping certain aspects of sexuality in the bedroom, between husband and wife. I want to follow the mandate to only focus on that which is good, pure, lovely, righteous. I think that’s why Christians have flipped a lid over The Hunger Games. A game of 24 teenagers thrown into a massive arena and told to kill or be killed while the entire event is nationally televised and the nation is required to tune in? It doesn’t sound like anything pure, lovely, or righteous. But wait before you stone me when I say this:

Kids should read this book. And I mean kids: high schoolers. middle schoolers. the whole lot of them.

Just like I had to read 1984 and Brave New World.

Collins paints a realistic and sobering picture of a dystopia. It’s a world where the districts outside the capital scrape by with very little while those inside the great city wait anxiously for each year’s new edition of The Games. It’s a reality borne of previous war and strife, a rebellion which the Capital put down and constantly reminds the districts of when they reap children (tributes) for their games. I think there are a few major reasons kids should read this, and parents or adults without kids should read it alongside them–not only to help talk through things with their children, but also for their own benefit.

Situational Ethics
It’s true, there are situational ethics in the book/movie which lends itself to a problematic view of absolute moral truth. When you’re thrown into the arena, told to kill or be killed, it doesn’t leave much room for negotiation. There simply isn’t time to consider right and wrong. Not when you are being hunted by a teenager twice your size who’s been training for this event for years (even though that’s technically illegal). It makes sense that parents and others are unnerved by the perverse lack of rules governing the games. In a post-modern world where anything that makes you happy is accepted (so long as it doesn’t infringe on my rights), people want to cling to some absolute, ethical standards.

Unfortunately, this doesn’t stand up. Christians themselves accept a certain amount of situational ethics. Do I lie to the Nazis about the Jews hidden in the basement? Or do I tell the truth and get them all killed? Hm. That’s situational. That’s not a clear ethical choice, if you consider that both options are technically “wrong,” or engaging in some amount of “sin.” So you take the least of evils and you lie about the Jews and breathe a sigh of relief when you’ve saved not only your life but those who have been placed in your care.

In the Games, Katniss (the main character) says finally at the end that she doesn’t want any other tributes to die. She, by volunteering to go in her sister’s place, broke the norm of those in her district who consider the Games to be a death sentence. While in the arena, she puts on a good show for the watching world, often struggling not to openly mourn the loss of those around her. In the last few chapters, she mercifully ends Cato’s life as he is slowly being eaten alive by mutated dogs. When the end comes down to her and Peeta, the other tribute from her district, Katniss makes a choice not to kill though he is volunteering to die for her. The pair break free of the situation and the ethics found in the arena as they decide to commit suicide and end the Games without a winner. So, you see, the argument about situational ethics doesn’t hold up. This is one reason kids should read the book: to be reminded that when all the pressure of the world tells you to do something you know is wrong, you don’t have to do it. Some things aren’t worth living for.

Humanity
There are several instances of nudity in the book. These are not perverse, they are carefully crafted. During the week before the Games, Katniss and the other tributes spend time in the Capital, training and interviewing on television. They are scored on their abilities, they are the consideration of gamblers, they vie for sponsors, etc. In all this, Katniss is repeatedly dressed in various costumes, her hair is done, her face disappears under makeup, she is instructed how to act and talk, and somewhere in the mess of costumes and acting, she loses her humanity. It is not as though Katniss herself forgets humanity, but rather she becomes an object to the people around her. Those in the Capital do not see a young woman who provides for her family at home. They see only a subject to be manipulated and wagered on. When they are in the arena, it is sometimes as though the tributes forget themselves and forget that the others around them are also humans. Instead, they are only prey–as Peeta will refer to himself and Katniss when Cato hunts them. They are objects of slaughter by their fellow man, for the entertainment of those who in the Capital, who are entirely devoid of reality.

It’s important to read things like this and be reminded that “they” are always humans too. We’re in the midst of two wars. Our men, our women are still overseas–or have you forgotten? We’re facing another deployment in my family. Maybe this time the military will actually tell us where he is sent. But the thing I come back to, time and again, are the people who are already over “there.” The Afghanis, the Iraqis, and the thousand of others whose lives we are involved in without ever claiming responsibility. They are human too, they have value and worth in the eyes of God. Do we remember that? Or do we simply dehumanize them so they are easier to kill? So that they are simply objects to bet on? It’s easy to do that when there is distance, when we look at them as something to be modified, molded into our cultural likeness. It’s what the people in the Capital do. They hold Katniss and the others at arms length–able to engage them and their stories enough to make the Games interesting and entertaining; always pushing them far enough away so their deaths don’t quite matter. Our children should know better. You don’t do this with other humans, no matter the past rebellions, or the class divisions. Because people do not become animals when you throw them into the arena, no matter how they act. The imago die may be distorted but it is not erased.

Entertainment
The book and movie both acknowledge that the main point of the Hunger Games is to keep the various districts under control. But those in the Capital do not always remember the war in the same way the Districts do. For them, the Hunger Games are cause for celebration. There are parades and parties that last late into the nights. Do you see what is wrong with this? These people are celebrating the entertainment that they find in watching teenagers kill each other. I’ve started to read Amusing Ourselves to Death . It’s a brilliant expose of what is going wrong in America when we only want to be entertained, rather than required to think. The first chapter compares 1984 where we are overcome by something outside of us (i.e.: Big Brother) and A Brave New World where we are overcome by that which is inside us. His argument is that we are being destroyed by the second.

I think that the Hunger Games is a simplistic version of this argument for my generation (or the generation behind me). Collins’ shows how wrong it is to watch people kill each other as though it’s only a show. It’s a startling discourse on our obsession with entertainment without thought. For the educated, it harkens back to the battle of the Minatour when 7 boys and 7 girls were sacrificed for the city of Athens; more historically it is a science fiction version of The Games in ancient Rome when we reveled in the blood of the gladiators and slaves eaten by half starved lions. You see, this isn’t a new thing. It’s just reinvented, cleaned up with more technology and brighter colours (and noticeably less sand). It’s a question for us:

will we become the Capital?
Thirsty for entertainment to the point of throwing children to their deaths for our amusement?

or will we stand and fight when such a time comes?
Will we remember to think for ourselves and remember the value of human life?
Will we stand up to the government, as Christians,

as humans?

 

or crumble into oblivion? stupefied by our own refusal to engage?

WHY: The Super Bowl Isn’t Worth It

Disclaimer: I’m not a Broncos fan. First and foremost, I stand behind the Pittsburgh Steelers…which is another post (or series of posts) in and of itself. Secondary disclaimer: I don’t love American football. I prefer futbol and EPL. So I could be wrong. But I think, for the most part, I’m not.

Last week there was quite the watch on ESPN and NFL websites as Peyton Manning went up for grabs as a free agent. Peyton seems like a decent guy. He’s a little old, but he’s got a wife that he met just before college (I’m a sucker for sweet love stories) and two kids. He does good charitable work, runs summer football camps, etc. He’s a good quarterback too.

But I really wanted Tennessee to take him.

I’m not a part of Tebow-mania. His brother attends the same school as I do, and that sort of takes the novelty out of it. I mean, they’re just real, normal people. At the same time, I do love Tebow. He makes missionary kids everywhere pretty proud. He does good charitable things, and he loves things other than football. He’s a decent quarterback too. Better than Elway was in his first season.

I was pretty sad when we traded him.

But the reasons I was upset really don’t have very much to do with what I just told you. Based on those scant thoughts, I might as well pick them based on good looks or something else trivial. No, I was upset when we took Manning and traded Tebow for other reasons.

1. This is our third quarterback in as many years. Before Tebow was Kyle Orton who had a decent couple of years before this past season. Let’s not just leave it with quarterbacks, how many coaches have we had in the past few years? The lack of stability unnerves me. You don’t build a team by throwing new players into the mix, or changing the coach every season or two. Whether or not the fans are always happy shouldn’t matter (at least not at first) because fans want celebrities and we’re obsessed with having a good show. You usually don’t make a good season out of a good show because you usually don’t make a good, solid season out of a single player. We had a chance to build something around Tim Tebow. I think we should have held onto him and given it one more season. Some stability would be good, some consistency might help to build a solid base for future seasons. Instead, we snagged Manning and we’re hoping to ride him for all he’s worth next season… which leads to another problem.

2. Next season. But what about 2013? Or 2015? Let’s be honest folks, Manning is old. He’s at the near end of his career. We signed a five year contract and all my guy friends who are much better experts than I am are all wondering if he’ll even make it that far. What if we build an entire system around Manning and he bails out because of age before we have a chance to see this through? It doesn’t make sense in the long term to take Manning.

3. What about all those kids who looked up to Tebow? I live in the inner city. You think role models aren’t important? It’s one reason that Roethlesberger really frustrates me. You shouldn’t treat your position at the head of a team, full of hype and publicity with such apathy. What about those kids who loved him, who needed a hero, who needed someone to admire? In a nation so obsessed with sports and entertainment, at least Tebow gave the kids someone decent to look at. Leaders in sports should remember the incredible influence they have on a society that pays nearly a thousand dollars for a set of season tickets.

4. $95 million. We signed Manning for Ninety-Five-Million-Dollars over five years. I don’t care what kind of a quarterback he is. This bothers me for a couple of reasons. The amount is exorbitant and it just shows our misplaced priorities as Americans (or as humans).

  • That’s akin to the size of the budget gap in the City of Denver. The gap that closed governmental offices and forced city employees to take furlough days. Do you know what that money could do in my city? Do you know what it could accomplish in the refugee services? Can you imagine the educational reform? No man is worth that kind of money. I live on less than $15,000 a year and I’m paying for graduate school. He throws a football. Instead of investing that money in a player who isn’t going to last five years, why doesn’t the Bronco’s franchise do something in the city? They could act as though they are part of something more than just a sports team but a part of the community. This, I suppose, is my greatest problem. With lack of snowfall, we’re going to have a hard summer with water, with jobs, with everything. If unemployment wasn’t already a problem here, it’s going to get worse.

 

  • The fact that we pay $95 million to a single person while we have starving people in the same city shows that we value sports and entertainment more than meeting the basic needs of humanity. I’m not talking about huge changes. I mean better services for refugees and immigrants so they can contribute to society rather than remain a burden on the cities’ budgets and resources. Or making our education system function again. I know it’s not the city that is paying for Manning’s salary but the franchise. However, I do think it shows h ow misplaced our priorities have become. The Broncos could be a part of this place, they could have helped the city. Instead, they spent money on a quarterback, and expect a city with growing unemployment and steady financial pressures to pay his income when we buy tickets we can’t afford.

I’m not angry. I think Manning could take us to the super bowl. That would be exciting for a sub-par team like the Broncos (who have long struggled to compete seriously). But I also think that something is seriously wrong with us for paying so much money to a man that does little more than run and throw a well aimed ball pretty far on the field.

WHY: Soundbites Shouldn’t Matter (and Church History Does)

In my Church History class we’ve finished the Reformation. We’re on to the English Revival under George Whitefield and the Wesley brothers. Dr. W recently handed back our papers on Luther. I went in to talk with him about it not because I was unhappy with the grade but because I wanted to do better on the next one. We ended up discussing me. Everything from Meyers-Brigg’s to my current living situation and all the way back around to my church home in Seattle.

I don’t want you to think I’m going to mount a great defense for Mark Driscoll and Mars Hill. To be honest, Mark makes me incredibly uncomfortable sometimes (despite the fact that he’s tagged on my list of things I’m listening to). I’m about as Egalitarian as a Complementarian can be without actually being an Egalitarian. But in recent weeks there’s been a backlash (again) with Mars Hill and I felt slightly compelled to write as one who used to attend church at Mars Hill and who still podcasts Mark on occasion.

There was a matter of Church Discipline recently at the church and unfortunately someone’s information was let loose on The City and there’s been some controversy over whether or not church discipline is (a) acceptable and (b) too harsh in this instance. From what I’ve read in Scripture, I think that church discipline is entirely necessary. From what I read of the situation in Seattle, the situation doesn’t seem out of hand–it’s harsh, but sometimes truth is painful in its redemptive act.

That being said, it was hard to watch the church be attacked againYou don’t know what it’s like to be embroiled in controversy amid believers until you’ve had to walk to church through protestors to get to service on a Sunday morning or had to take criticism from a professor at your Christian college for where you attend church. It can be exhausting. It can be discouraging. Last week was like that experience all over again, via the internet.

And with that being said, I will acknowledge incredible reticence with Mark. In the past year, it sometimes feels like the man just says things to get a reaction, to force controversy. I don’t agree with all of his theological positions. I don’t think I’ll be reading Real Marriage if I get married because of the mixed reviews I’ve read. I don’t appreciate how argumentative he is. Sometimes, I wish Mark wasn’t so…well…so Mark-like.

But when I spoke with my professor the thing I kept coming back to was Mark Driscoll reminds me of Martin Luther.

Most of us know Martin Luther as the spark that ignited the Reformation. Erasmus laid an egg, Luther hatched it and by God we don’t trust the Pope anymore, do we! But Luther was much more complicated than that, and he was not the noble rescuer of lay people that we sometimes imagine. Luther was incredibly anti-semitic, and he cursed his opponents. Literally: Luther wished some of them to Hell. He was bombastic, he wrote against his opponents with incredible ferocity. Some of the things are disturbing. Some are amusing. I have a friend who sent me this link recently where the page refreshes each time with a new insult that Luther wrote.

I don’t love these parts of Luther. I find them disorienting: how could a man so obsessed with grace refuse to show it to his opponents? That’s a different discussion. The point is Luther was complicated. He had faults. Yet, he was the man for the job. Who else could have stood up to the Papacy in the 16th century, with the threat of excommunication (i.e. damnation), being hunted and yet continue to stand forcefully against the church that ruled the entire Western continent? Luther. Maybe he had to be bombastic, verbose and abrasive to get his point across, to maintain his position, and to change the tide of history.

Mark Driscoll isn’t going to change history, not in the way that Martin Luther did. But he is in a unique position. He pastors a church in one of the most unchurched cities in a rapidly secularizing nation. It’s a city of art and music, one of incredible beauty. But it’s a city of abuse, sorrow, and conflicted ideas. Mark is pretty black and white. He stands against the culture of his city, he is always pushing people onward and forward. Yes, he says wrong things. Yes, he overstates his position sometimes.

But I think that Mars Hill also does incredible ministry.

I don’t mind the criticism of Mars Hill and Driscoll. God knows, we should all suffer some criticism to keep us humble. What does make me uncomfortable are those who react to soundbites (which is truly all we hear at a distance), and then refuse to engage the man, the ministry and the good things that are happening.

We don’t write off Martin Luther–in fact, we celebrate him! Every Reformation Day friends and I drink German beer together and toast the man who freed us from the tyranny of the medieval church!

It’s similar with the church I still consider my second home. Mark Driscoll has sin. He has flaws. But the church of Mars Hill does good things. I think it’s dangerous to negate those things based on misspoken words and disagreement over issues that should be periphery within the faith.

WHY: The Diet Change

Recently I decided to go yeast free again. I know you’re thinking that this is a terrible subject for a Why Wednesday but I actually think it’s rather important. In a day of obesity and increasing health problems, it’s important to think about what we put into our bodies and how that affects them. Especially given the increase of antibiotics that can lead to “super bugs” or diseases that are more powerful and resistant to our antibiotics, looking at natural remedies and healthy lifestyles as preventative care is incredibly important.

I struggle with headaches. It’s a given in my family. My mum gets migraines, my brother has had a few in recent years and I had my first two this past year. My grandfather had a stroke not too long ago, and I had a conversation after that with my mum about the possibility that my great-grandmother didn’t have alzheimer’s but actually several small strokes that had the same debilitating effect. Either way: as far as cerebral health goes, I’m pretty unlucky.

Mine started in junior high. I would get them from stress or emotions–I had a friend accuse me of “making up” headaches to get out of things I didn’t want to participate in. I think both sides were true: I didn’t want to participate, I was insecure and stressed, so I had a headache; which then enabled me to not participate. I really began to deal with headaches in high school. My sophomore year, fifth period, I would get a headache each day. I’d excuse myself for the restroom and actually go to the drinking fountain to pop two advil which was technically against the rules at my high school. Unfortunately, my body, like my personality, can be quite addictive. It wasn’t long before I had to have advil (even though I didn’t realize that’s what was happening). Upon finally going to a doctor when the semester was almost over, we discovered I was causing my brain to have rebound headaches. It expected the drugs and without them, I would have a sort of withdrawal–manifested by a headache. Of course, thinking it was just the normal problem, I took more pain killers, thus increasing the dependency!

I wa alright in college the first semester, but the second semester every thing started up again. By the summer time, when I was nannying, I had headaches each week and nothing (running, hydration, protein) seemed to help. After a few weeks my mum suggested that I go yeast free.

We’re not talking gluten free here, kids. Yeast free is another animal.

My friends who can’t have gluten still eat natural sugar: fruit, honey, etc and they can have fermented things as well: cheese, wine, vinegar. Yeast free means none of those things. Do you know how much I love cheese and fruit? “A lot” would be the biggest understatement of the week.

But my mum agreed to do it with me and for a summer I went without bread, fruit, cheese, tortilla chips, Coldstone Ice Cream, salsa and all that is good in life. I ate weird foods like quinoa and brown rice. (rice, in my opinion, should be white.)

But it worked.

I didn’t have a single headache.

Fast forward to this summer when my awesomest friend Kelsie is visiting. Her last day I wasn’t hydrated enough and it was brilliantly hot on the Platte River where we sat for hours. We went and had pedicures after vacating the cool brown green water of the “river.” For a good portion of that experience I had to keep my eyes closed and recite things like the Nicene Creed just to keep the world from spinning. After I dropped her at the airport, I went home, took an icy cold shower and crawled in to bed. It was a miracle that I didn’t vomit, a miracle that we made it to the airport alive and that I didn’t drive off the road on the way home from sheer desire of ending the misery. Heck, when your head hurts this badly in a non-pain-kind-of-way, it only makes sense to drive off the road…

Instead, I came home and the next day I went yeast free. I can’t do this in grad school. I can’t afford to miss classes and exams for a migraine. I kept true for awhile. But it required a lot of planning. I have to bring lunch with me each day, I can’t plan on Chic-fil-A for meals. I struggle to eat out with friends, I have to say no to things like Dairy Queen on the first sunny day of springtime. And I’m hungry all the freaking time. I mean, let’s face it. Snap peas and almonds for lunch is not the same as a hearty sandwich stuffed with meat, lettuce, cheese and mustard. My mouth waters just thinking about it and I’ve been munching on said snap peas since I started typing this post.

Around November I gave up.

Then, last week I had several headaches and my digestive system was straight up ticked off for no apparent reason that I could decipher. I looked at what I had eaten and realized: bread.

I’m not gluten intolerant. I do however, occasionally come to a moment when my body dislikes so much sugar and starch. So I decided, after three days of feeling ill that I was done with it. I’m going yeast free again (mostly). My camelbak water bottle goes with me every where, as do a bag of peas and almonds. And you know what? I feel awesome. A little hungry, but mostly just great. Snap peas are sweet and yummy. Cherry tomatoes burst to life between my teeth with that tart edge to their sweet flavor. Almonds are like sugar candy, pecans too.

The funny thing about being yeast free is that food tastes better. Seriously, I can taste more flavor when it’s not blocked by all the fuss and production of normal food. I appreciate natural foods again and I don’t feel gross, oily and 300 pounds after each meal.

The best part is: I haven’t had a headache in three days; my body feels happy.

I think that yeast free is a tough diet and it’s not as though I’m going to be this way permanently (it’s more of a cleanse). I’m also doing it with exceptions (yogurt, for instance). My point is this: too often Americans want a quick fix and there are better solutions awaiting us. We want a pill that’s going to take away the pain, we want easy results and easy effort. The truth is, it’s important for us to take responsibility for our own lives and our own health. It may require effort and some amount of lifestyle change but it’s worth it. Not only is the reward worth the effort, it’s almost our duty to take care of ourselves. Especially as Christians, we’re called to steward these bodies, take care of them, love on them. Jesus, after all, inhabited one of these things; he didn’t just redeem sin, he redeemed creation. That includes the body which is now the new temple. Treat it well.