Last year, I wanted to take the Bibles out of pews. Have you seen that? At some churches, they have these things on the back of every pew that holds hymnals, Bibles and “get to know you cards.” Some places now have these on the back of each chair, or underneath the chair. As a kid, growing up in churches with chairs that folded up and made room for dozens of events throughout the week, with bare feet on hard cement floors and singing along to the words on an old school projector, I thought chairs or pews with built in book-holders were for the rich and old — probably because I usually saw in the churches that supported my parents which were full of old people and ostensibly rich by default (they were sending us money, weren’t they?).
This time last year, I wanted to walk through the aisles of such churches and pluck Bibles out of those holders. I wanted to take Scripture back from uneducated laity. I called a friend — after a hermenuetics class and flipped a lid with her. I was going on about poetry or narrative, about how people misinterpret passages of Scripture that aren’t didactic (such as the 10 Commandments, those are hard to misunderstand). It’s ironic to feel this, given my belief in the “perspicuity” or understandableness of Scripture by everyone (it was a big deal to the Reformers). Eventually, of course, I got over it. I’m even work in youth group now, where kids read their Bibles and misinterpret things all the time — like it’s their whole purpose in life, these kids end up with some weird theologies, trust me.
But last night, I was reminded why we need each other — laity and seminary student.
There’s a food pantry that serves seminary students and “the needy.” E and I go every couple of weeks, it’s good food which is fantastic because sometimes food pantries resort to quantity rather than quality. There’s certain merits to that approach; but it’s nice to have fresh fruit, meat and natural peanut butter. They serve the food in a way that is incredibly respectful to our dignity, I need this food, seriously. But I never feel I am looked down on for that need. Last night, as they pushed the buggy of groceries out to the car, I had a lovely chat with Sue and Bruce who helped us load the food in the backseat and then asked how they could pray for us in the frosty night air. E, of course, being strong and humble said he couldn’t think of anything specific. I admitted to the woman that I’m struggling to be motivated at school and then I thought I ought to chime in on Ethan’s behalf so I asked her to pray for this house that he’s finishing.
“How should we do that?” she asked me, “I always feel selfish when I pray, you know, because I’m asking for stuff. How should we pray for his house he’s working on?”
I had to think, and think fast because it was frosty cold, my feet were already tingling from the ice beneath my booths and my cheeks were chaffing in the breeze. They were loading the last groceries when I said to her, “Well, I guess it’s more the heart. I mean, we want the house to finish well, and sell well of course. But it’s that I want him to be encouraged, to know that God’s walking with him in this, to know that he’s done a good job. I want him to finish strong, giving thanks, glorifying God. Yeah, I think that’s what we pray for.”
So she did. We held hands, all four of us in that icy parking lot on the windy hill. We bowed heads and that sweet woman prayed over us: for school, for work, for the food they’d just placed in our car.
This is why scholars need laity: to be reminded why we sit in class, research seeming minutiae and scribble our fingers down to the bone.
And this is why laity need scholars: to be reminded of the who, the what, the how we worship and remain in orthodoxy.
Because without one, the other would be lost in endless tracks of unnecessary philosophy and purposeless, too high and mighty to remember what it’s all about. And without the other, the one might fall into error, forget the past, or struggle to pray.